Not only did the Courvoisiers not assign to intelligence the same importance as the Guermantes, the had a different notion of it. For a Guermantes (however stupid), to be intelligent meant to have a sharp tongue, to be capable of saying scathing things, to give short shrift; but it meant also the capacity to hold one’s own equally in painting, music, architecture, and to speak English. The Courvoisiers had a less favorable notion of intelligence, and unless one belonged to their world, being intelligent was almost tantamount to “having probably murdered one’s father and mother.” For them intelligence was a sort of burglar’s jimmy by means of which people one did not know from Adam forced the doors of the most reputable drawing-rooms, and it was common knowledge among the Courvoisiers that you always had to pay in the long run for having “those sort” of people in your house.
Vol. II 458(Scott-Moncrief/Kilmartin trans. 1981)
1 comment:
Aren't both views predicated on protecting rank? Seems to be that part of what it takes to be an aristocrat is having something others can't easily acquire. At least not without committing a few generations to lose the taint of new money and breed some connections. Wonderful - that Proust.
Post a Comment