And actually on closer scrutiny, there seem to be two stories here. One, the Bible stuff which makes the Times. Two, from the Times story (I haven’t read the book), it appears the professor may have put together some useful data on the thorny and contentious subject of tax incidence—the issue of who pays how much of what, which is (surprise!) contentious enough without the moral dimension because it is so hard to pin down a straight answer. On the question of how well she deals with the facts, I am hardly in a position to say anything intelligent, but it’s certainly a topic that invites the attention of a serious mind.
On the “fairness” stuff, I assume she is being hammered right now by the anti-compassion lobby. Needless to say I have a momentary impulse to pile on in her defense. But actually, I’m not all that eager. Don’t misunderstand, I do think that taxes (and government in general) ream the poor without good justification. But on purely Biblical grounds? I think what we may have here is evidence, not so much of unfairness, but of the melancholy principle that the Bible can be used to prove almost anything. That’s the trouble with a rich religious tradition: precisely what makes it rich is the stuff that disqualifies itself from a role of dispositive relevance in serious debate.
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>>Don’t misunderstand, I do think that taxes (and government in general) ream the poor without good justification. But on purely Biblical grounds?....That’s the trouble with a rich religious tradition: precisely what makes it rich is the stuff that disqualifies itself from a role of dispositive relevance in serious debate.<<
And a voice came unto him in the wilderness and it spake unto him saying, "Hark, for whomsoever shall speak in the tongues of relevance shall not be heard, for it will not enter the ears of the irrelevant.
"For the people fear that which is relevant and that which is irrelevant they revel in, for such are the ways of fools and foolishness is the way of all men."
Whereupon he went out into the vineyards of the people of Martha and he cried out loudly, yea even unto the heavens and out across the seas, "Forsake all, O ye forsaken, for naught is the future for the future life and verily none of us gets out of this world alive."
--Crankings, Chapter 12, vs. 1-3
Yours crankily,
The New York Crank
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